Hawk & Dove, Race, and Class (II)

The new Hawk & Dove will open with "a locally-sourced, seasonal bistro menu prepared in an open kitchen." While it did not have to happen this way, the turn to local food has in fact driven out the local, in this case the local working class and the other local residents who patronized the Hawk & Dove. Hawk & Dove also regularly provided affordable or discounted meals to the homeless and poor in the neighborhood. Similarly, and equally unnecessarily, historical preservation has been more about preserving buildings than about preserving people. Interestingly, my neighbor Thom appealed to the ANC and the Historic Preservation Review Board to preserve not the Hine school building (at 8th and Pennsylvania Ave SE) but the educational heritage of the Hine site -- the culture of children and learning that had been embedded in the schools at that site and in the community since the Civil War. (See the comments section here). According to the HPRB,

Historic preservation safeguards the District of Columbia’s cultural heritage, supports the local economy, and fosters civic pride in the city’s beauty and history.

Thom was not successful. A relatively autonomous, local children's culture is in the process of being lost.

Hawk & Dove, Race, and Class

Many identify gentrification as whites moving out blacks. While one has to recognize the role that race plays in gentrification, the key feature of gentrification is the replacement of a less affluent group by a wealthier social group. Back in March, the Washington City Paper published "Confessions of a Black Gentrifier." Black gentrification has been going on for some time around the country, as discussed by sociologists such as Mary Pattillo and Michelle Boyd about Chicago and by numerous scholars about Harlem. Generally, however, the displacement of the less affluent and the shift in class composition are the defining features of gentrification. DC has had a working class including white and black residents. Even though gentrification has moved the working class outside of the District, DC's working class world continues in various forms today.

On Saturday, after being in business for over 40 years, the Hawk & Dove will close. The new Hawk & Dove will open with "a locally-sourced, seasonal bistro menu prepared in an open kitchen." A couple of days ago, I was sitting at the Hawk & Dove bar talking with a long-time (white) customer. He regularly comes to the bar as part of his circuit through the city to see his working-class friends at working-class bars. This circuit is shrinking as places like the Hawk & Dove change and working class jobs continue to disappear in DC. Also, those who had those jobs are quite old and are passing away. Yes, there were many working-class jobs around the Navy Yard, the Capitol buildings, and most importantly Foggy Bottom. At Foggy Bottom, according to my "informant," Pepco and Washington Gas employed many people, who regularly patronized Lindy's Red Lion. These jobs are now gone, and the expanding subcontracting of government jobs and the movement of many jobs to the suburbs has further undermined DC's working class world. Yet, there are still working class jobs in DC, such as those in the Capitol buildings, and the working class still patronizes Lindy's Red Lion and Hawk & Dove. What does my informant miss about DC's working class world? Those who live in all the new condos don't know their neighbors. The working class knew their working-class friends throughout the city. On Saturday, bid farewell to Hawk & Dove, but also keep an eye on the working-class networks that remain.

P.S. Thanks to Alex B's comments, I'll suggest that the current Hawk & Dove is a (at least partially) cross-class institution, unlike Senart's and Chesapeake Room nearby and owned by the new Hawk & Dove owner. Such cross-class institutions are difficult to create because they must be affordable and open/comfortable to a broad range of people. The interns who frequent the Hawk & Dove are usually working for free and have more in common with the precariat (see video interviewing the precariat) -- precarious work is temporary, informal, often unpaid or poorly paid, uncertain, insecure -- than with the proletariat.

DC Studies

For those of you interested in DC Studies, I just want to recommend H-DC, the Washington, DC History Network. I subscribe to their listserv, which has great info about the history of DC. For example, H-DC told me about the upcoming DC Historical Studies Conference. The conference will take place in downtown DC Nov. 3-6, 2011. Their conference website has the schedule of panels and tours. In addition, you email questions about DC to the H-DC editors!

Our Lives Depend on MLK

On October 16th, the new Martin Luther King, Jr. Memorial will be dedicated. Some might think the memorial commemorates how African Americans finally gained rights equal to whites. Others might think that the memorial represents the special interests of African Americans and their immoral claim to special rights. In contrast to these views, historians, anthropologists, and sociologists have shown that the African American struggle for rights, within which Martin Luther King, Jr. worked, created the very rights that all American citizens enjoy. The African American struggle for rights works within a social life that produces the neighborliness and community that many of us cherish in DC. Here are some of the points made by scholars:

• In her work on DC during and after the Civil War, Northwestern University historian Kate Masur has shown that the African American fight for equality created positive rights. Most importantly, the 14th Amendment both granted citizenship to recently freed slaves and declared that all laws applied to everyone. Earlier, different people had different privileges and rights in different spaces. The 14th Amendment created nation-wide citizenship rights. At this time, the African Americans also forged parents’ rights to their children for all residents. One woman successfully took back her daughter from a white man with a form letter stating, "The wishes of the parent and child are both to be considered before those of any third party and all the rights of the family must be recognized and respected among these people the same as among the whites" (p. 76). Thus African Americans’ demands for specific, concrete rights helped the nation to move beyond the past system of special group privileges to our current system of universal rights and national citizenship.
• American University anthropologist Brett Williams found in her study of Mt. Pleasant that residents' class cultures lead them to see and use the neighborhood in different ways. Older, mainly African American renters and homeowners develop deep, local ties on a daily basis, teaching their children "to greet and joke with shopkeepers, bus drivers, and people on the street...to learn details, nicknames, reputations, stories, and histories" and regularly visiting the same local businesses and people. In contrast, the newer, often white homeowners have a more cosmopolitan engagement, "believing in breadth rather than density and a quest for variety rather than repetition." They take their children across the city to schools, playgrounds, soccer games, and dance classes. Many African American renters excuse the new neighbors' ignorance of local street life and appreciate their contribution of "volunteer time, money, and knowledge to neighborhood activities," but the new neighbors "for the most part do not reciprocate this goodwill; their feelings seem to vary from indifference to tolerance or compassion to vague unease or active dislike." Brett Williams advocates a politics grounded in density and repetition:

"Ultimately, many white middle-class people who want to reclaim a piece of the vibrant central city for themselves are going to have to change. They need to learn from the cultural world built by those who preceded them: they need to develop some of the same skills as they try to look inward. In the summer of 1986, after a long seclusion, I was confronted by one of the men on the street: "Where the hell have you been? You never come up here anymore; you don't even associate with the people in the neighborhood." Half joking, he was almost chiding me about what was supposed to be almost a job. If we are to preserve variety in our cities, I believe that those of us who want to live in such areas have to take on that job, which is first of all the world of culture, and then we must try to link that cultural stand to broader, but also deeper, denser, more textured, repetitive, and rooted political action."

• In his How Racism Takes Place, UCSB sociologist George Lipsitz writes about racial segregation that we also see in Ward 6 and argues, "the actual long-term interests of whites are often damaged by spatial relations that purportedly benefit them, while Black negotiations with the constraints and confinements of racialized space often produce ways of envisioning and enacting more decent, dignified, humane, and egalitarian social relations for everyone."

The Martin Luther King, Jr. Memorial commemorates African American struggles over the centuries that have created our universal rights and the continuing movement to realize the vision of a more decent, dignified, humane, and egalitarian world. We all depend on this movement.

New Book on U St.

Urban historian Amber N. Wiley has written a great review of Blair Ruble's Washington's U Street. Ruble, who directs the world-famous Kennan Institute and the Comparative Urban Studies Project at the Woodrow Wilson Center downtown, explores U St as a "Contact Zone" and DC as an ambiguous place " by virtue of its function as the seat of the federal government and geographical location between North and South." One particularly interesting part of the review:

Ruble situates Washington within a network of three cities that include St. Louis and Baltimore that had a black population consisting of a majority of free blacks by the outbreak of the Civil War. Contraband camps set up during the Civil War and the creation of the Freedmen’s Bureau also added to the early important presence of blacks in the city. Ruble therefore refutes the idea that Washington became an important center of African American life only beginning in the early twentieth century. This point is significant to Ruble and other scholars of Washington history such as James Borchert, Kathleen Lesko, Valerie Babb, and Carroll R. Gibbs because it emphasizes the contributions of free and enslaved African Americans to early life in the republic.

I'll be talking more about this point in an upcoming post.

Updated DC Cooperative Map

I have added a few more cooperatives to this map. I'll have to add the limited-equity housing cooperatives when I get their exact addresses. Let me know any other cooperatives or organizations that assist cooperatives in town.


View DC Cooperatives in a larger map

P.S. [6/6/2012] See the Co-op Directory and Co-op DC Group.

Gentrification is Global

Gentrification is happening worldwide, as cities around the world seek to survive and grow in the global economy. Global finance invests in our local restaurants and development projects, as well as those in other cities, globalizing gentrification. In studies of this process in different locations around the world, we can see common trends. Writing about European gentrification two years ago, Berg, Kaminer, Schoonderbeek, and Zonnevelt found:

Even though population movement is a common feature of cities, gentrification is specifically the replacement of a less affluent group by a wealthier social group -- a definition which relates gentrification to class. Whether a result of city council policies or real estate pressures, gentrification stands in contrast to earlier attempts to improve deprived neighbourhoods by addressing the built environment, the central objective of urban renewal up until the 1970s. More recently, the betterment of deprived neighbourhoods has taken a completely different form as the improvement of living conditions is no longer considered the task of the state ('to enlighten the masses'), but rather a side effect of the development and emancipation of the higher and middle classes. The state seems to have acknowledged its inability to influence the welfare of its residents directly and has left that task to the workings of the supposedly objective agency of the market. Gentrification has become a means of solving social malaise, not by providing solutions to unemployment, poverty, or broken homes, but by transferring the problem elsewhere, out of sight, and consequently also geographically marginalising the urban poor and ensuring their economic location and political irrelevance.

Through HOPE VI, several DC public housing projects -- like Ward 6's Capper-Carrollsburg -- were dismantled and the residents dispersed. Likely, they were given vouchers, a market-based program in which the voucher holder pays 30% of their income and the rest of the rent is paid by the government. Those who know my research will know that I do not think that markets are necessarily a problem, specific institutions around them are. Several years back, John M. Hartung of HUD and Jeffrey R. Henig, GWU political science professor, looked at the DC-area distribution of those using vouchers. They found that those "with vouchers and certificates most highly concentrated in tracts with residents having a low socioeconomic status (tracts with a higher percentage of persons 25 years of age or older who have no more than a ninth-grade education) and where there is an ample supply of affordable rental housing...market forces cannot be counted upon to spontaneously generate socially desirable ends." It seems that the deconcentration of the poor may have led merely to its reconcentration elsewhere, marginalized outside the center of the city, its amenities (like Metro and jobs), and access to political influence. Who instead benefited from this program? Have they benefited globally?